喔……原來尼爾在「與神對話」的對談中，能夠那麼犀利地提出許多很棒的問題和看法，是這樣產生的。哈哈！沒錯，也應該是。
當你明白這種「與自己內在的最高智慧泉源融洽地溝通對話」的運作，或許你會在日常生活中更懂得如何讓自己獲得更多靈感、洞見和創意的啟發。
聽神談【「與神對話中所談的話題」是如何產生的？】
……現在這一切都已經解釋了，我們可以再次回到你們所謂的「死亡」的時刻發生什麼的話題。
如果你一直都沒有提出這個問題的話，我會已經把它提出來。
尼爾：你等待我問一個問題，然後再告訴我說「你覺得傾聽那回答對我會有多巨大的好處」嗎？這點真是有趣。但如果我沒有提問正確的問題，那怎麼辦？
實際上，是我在啟發你提出你問的問題。我從一開始就一直在這樣做(actually, I inspire your questions. I’ve been doing it from the beginning.)。而你傾聽著你的靈感，並跟隨你的靈感在進行。所以你不問這個問題的機會，非常小。
尼爾：嗯，我很高興你啟發了我這些，因為那些在這裡聽我們進行這次對話的人，可能沒有讀過《與神談生死》。即使是那些已讀過的人，可能正想知道的——就像我自己剛才一樣——所有這裡談的當中哪些地方是和我們與你美好的、溫暖的「相會」，與我們再次回家的經歷有關。
當然，我很清楚這整本書填滿了你對我們「死亡」之後發生什麼的精彩描述，所以這裡不可能全部重複提到。所以我正考慮在這本的內容後面增加一個附錄，並列出所有由對話系列組成的書名，並對每個話題的內容進行說明。
這是一個很好的主意。我很好奇它是從哪裡來的…
尼爾：我開始聽懂了，我聽懂了！我明白這整部對話是如何在這裡發生的了！所以，請給我們一個你在這裡提供給我們的新的啟示中與「如何經驗我們再次回到家」有關的總結。
你在這裡說過，人類也是「隨心所欲地從物質形式到非物質形式地在顯化」(shift from physical to metaphysical manifestations at will,)，正如來自另一個維度的高度演化生命所做的一樣——只是我們稱那為「出生」和「死亡」。然而，我們把這些「轉變過渡」中的每一個，都視為每一世(lifetime)地貼上標籤，而我們並沒有體會到我們隨心所欲地離開我們的身體形態。我們把它經驗為「這是違背我們的意願」在發生的事。
我知道。這就是為什麼這一點會是你謄寫的《與神談生死》所談的焦點。重複讀那書上所說的，以及我在此對話較早時說的，沒有人會在一個「不是他們所選擇的時間，或不是以他們選擇的方式」死亡(no one dies at a time or in a way that is not of their choosing)。
再次地提出這點，我知道，這不是一個容易被欣然接受的概念，但是，就「你是誰以及你此生為何而來」的假定事實來看，「在一個不是你選擇的時間，或不是以你選擇的方式」死亡，會是不可能的事(dying at a time or in a way that is not of your choosing would be impossible, given Who and What you are)。
尼爾：在我稱為與神對話信息的內容中的所有啟示，都是基於一個單一前提：我們，我們所有的人，都是「神性的個別化」(Individuations of Divinity)。換句話說，顯化為人類的神(God, manifested as humans)。
而不僅僅是以「人類」，如你現在所知道的形式。宇宙中所有的生靈(有感知的生命)，都是那「唯一的東西」的顯化(All sentient beings in the cosmos are manifestations of the Only Thing There Is)。
尼爾：換句話說，神的顯化。
是的。換句話說，我的顯化。
摘自《與神對話 4》第 32章
Now that this has all been explained, we can double back to what happens at the moment that you call “death”.
If you hadn’t asked the question, I would have brought it up.
Neale: You wait for me to ask a question before you tell me what you think it would be of enormous benefit for me to hear? That’s interesting. What if I didn’t ask the right questions?
Well, actually, I inspire your questions. I’ve been doing it from the beginning. And you listen closely to your inspirations, and act on them. So the chances of you not asking the question were pretty slim.
Neale: Well, I’m glad you inspired it, because some of those who are moving through this dialogue with us here may not have read Home with God. And even those who have may be wondering – as I was, myself, just now – where our wonderful, warm “meet up” with you, our experience of coming home again, fits into all of this.
And I realize, of course, that your wonderful description of what happens after we “die” filled an entire book, so it can’t possibly all be repeated here. So I’m thinking of placing an addendum in this present text and listing all of the books that have comprised our dialogue series, with a description of the topics covered in each of them.
That’s a very good idea. I wonder where it came from . . .
Neale: I’m getting it, I’m getting it! I’m seeing how this whole dialogue is happening here! So please give us a summary now of how our experience of being home again with you fits into the new revelations you’ve offered us here.
You’ve said here that human beings, too, shift from physical to metaphysical manifestations at will, exactly as Highly Evolved Beings from Another Dimension do – only we call it “birth” and “death”. Yet we think of each of these “transitions” as what we label a lifetime, and we don’t experience that we leave our physical form “at will”. We experience that it happens against our will.
I know. That’s why this was a focal point of the conversation that you transcribed in Home with God. To repeat what was said there, and in this very conversation earlier: no one dies at a time or in a way that is not of their choosing.
Again, I know this is not an easy concept to embrace, but dying at a time or in a way that is not of your choosing would be impossible, given Who and What you are.
Neale: All of the revelations in the body of work that I have called Conversations with God rest on the single premise that we are, all of us, Individuations of Divinity. In other words, God, manifested as humans.
And not only as “humans”, as you now know. All sentient beings in the cosmos are manifestations of the Only Thing There Is.
Neale: In other words, God.
In other words, me. Yes.
